Zhou Xingjie: born in 1973, Hunan Huaihua people. In 2006 graduated from the Jinan University Department of Chinese, received a doctorate of literature. Now associate professor of College of Humanities of Hunan University of Science and Technology. Organized and participated in at or above the provincial level topic 4 items, published over 30 academic papers, CO authored, edited two books. The main research direction for the comparative poetics and cultural studies.
The copyright page: first, Gramsci's "absolute historicism" is a historical concept generation. This and his generation of human understanding closely relates in together. We already know, Gramsci always put practice, history and the people together. In Gramsci's opinion, "the concept of people is the sum total of social relations" proposition contains generated, and history is always people in history, is the practice of the course. But people are generated in history, thus generating person determines production history, and vice versa. The generation of history can be said to be the western Marx's consensus. Another founder Lukacs Xi Ma also believed that history is the essence of reality for the generation, "if they are presented for the generation, the generation is not a mere change abstract skitter, actually not empty through time, but the kind of relations of production does not stop and then produce". But this idea by Sorelle, Gramsci, borrowed from Bergson, and Lukacs directly benefited from Hagel, there is no direct link between each other. Different theories and the resulting effect is, Lukacs put forward a gorgeous and cumbersome "totality" specific concepts, Gramsci is always the society as a all kinds of relations, cut constantly tangled. And Raymond Williams that, due to the existence of "hegemony" concept, it always refused to become a "total". I thought, focus on absolute historicism was not in denial of "totality", because "organic" and "general" in the final analysis has some kind of connection. The key lies in he admitted that history is "tortuous development of multi line", possibility, and exists in many variations of so, Gramsci is actually rejected determinism abstract "general" meaning, so with the new Marx doctrine or after Marx criticism target are commensurable. In fact, Gramsci and Lukacs are not consistent understanding, just this kind of consistency can be in history more confirmed. In short, they embody the rejected to vulgar materialism. This makes the historical generation become the marking a theory, from a historical point of view out of the western "Marx doctrine" and "orthodox" Marx doctrine ideological line. On Gramsci, historical creating directly into the diversity of complexity and development history of the recognition of reality. Thus, Gramsci's understanding of "history", always "relates to liveThe people and the people all over the world are associated with all that, because people are linked together in society, they labor, struggle not perfect myself". Paul Banioli pointed out: "such a historical view of nature is not neutral, because this kind of conception of history itself contains the concept and class struggle. However, history is in the plural form to be read and think, that is to say, the history is seen as such a stage, at this stage, there are a variety of existence, not just by the ruling class and the ruled class between the boring fight."
Preface: introduction to Ge Lanxi
the first chapter structure and main concept (a)
section 1 civil society refers to the meaning and theory of
second day Hagel's legacy
third section Marx's Transcendence over Hagel
Fourth west of Ge Lan's civil society theory
second chapter structure and main (two)
the first festival of "people" in the thought of Ge Lanxi's important status in the
second day Marx and Ge Lanxi "human science" understanding of the associated
third section Labriola, Croce and Lenin < br > Fourth section Ge Lanxi "human science" the connotation of the unique aspects of
third chapter of theory and strategy of
the first practical philosophy
second absolute historicism
third positional warfare
fourth chapter literature and culture
the first section "nation the people literature"
second literary and art criticism summary
third avant-garde and popular culture:
attached on Detective Fiction: Ge Lanxi, Foucault and Roland Barthes
fifth chapters to cause
the first festival culture
second section structure of
the Lord The six chapter to the results of
the first section of the bonding theory
third ideas against intellectuals
conclusion Ge Lanxi research and China context
postscript @##@ with
second refining hegemony "The critical displacement (Gramsci and cultural turn)" Introduction: Gramsci's cultural theory is a concept to
"cultural hegemony" as the core radiation from the rich. From a theoretical perspective, through his will "civil society" into the superstructure highlights the relative independence of the latter, based on the recognition of individual differences on the society engages, dialectical understanding and thus his theory of social structure and ideology of "structure" and "the main body". From the policy perspective, "positional warfare" strategy is based on his understanding of western social structure, permeability practice consciousness and historical spirit, cultural movement the intellectuals and the masses that are combined to struggle for hegemony, is a concrete answer Western proletarian revolution "how to do" issue, is a concrete manifestation of the combination of theory and practice. And it is implemented in the operational level, is reflected in the "ethnic -- people" literature, culture as the cornerstone of the literary concept and distinctive political criticism, show the dialectical grasp of the relationship between avant-garde and popular culture. Study on
culture "to Gramsci", not only for two binary solution of culturalism and structuralism, deepened on British vulgar Marx criticism traditional criticism. This shift has three aspects: one is the results of Williams and Holzer and other cultural researchers used "hegemony" concept, to obtain a new methodology; two is different from the Marx doctrine "bonding" theory; three is to break the discipline construction of threshold, "resist the intellectuals" criticism. Displacement
"critical (Gramsci and cultural turn)" written by Zhou Xingjie.
"The critical displacement: Gramsci and cultural turn" of Gramsci's cultural thought, why can answer the ideas to solve culture research problem; two is the cultural research to track, analyze its steering cause, summarizes its turn. The editor found "to Gramsci's" cultural studies, and the study of contemporary western humanistic and academic "Gramsci hot", especially the Marx doctrine or left the theme conversion closely connected.
Culture @ 2017