This book is focused in the field of domestic and foreign well-known experts, scholars to participate in. The book from globalization and neighboring countries, globalization and multi culture surrounding countries society in two aspects, combining the study of regional and national research perspective, the impact on the surrounding of society and culture, as well as neighboring countries social response, the multi-disciplinary, multi-level and cross regional integrated research, has the academic and authority of the strong. This prospective, exploratory, and innovative theory, is not only beneficial to the readers of the neighboring countries, the social and cultural changes of the overall trend, common characteristics and differences in aspect and so on, at the same time, the historical experience of neighboring countries on the transition of China also has more realistic significance.
Xu Liping, was born in Hubei, Peking University, Cornell University, visiting scholar America, director of the Asia Pacific China Academy of Social Sciences, social and cultural research laboratory, graduate tutor, director of the Asia Pacific Society China. The main research areas: Asia Pacific Society and culture, politics and international relations in Southeast Asia, non traditional security etc.. The main works include: "the equator emerald -- Indonesia" (City University Hong Kong press, 2005), "Asia extreme forces" (Social Science Literature Press, 2007), "Contemporary Islam in Southeast Asia: development and challenge" (Current Affairs press, 2008).
the globalization and neighboring countries, multicultural
the first chapter globalization and East Asian culture.
the first section "personal" and "Chinese basic interpersonal status" change
second day Xi Shi East and Japan and North Korea's corresponding to
third day after the cold war, the Japanese political culture the conservative tendency of
Fourth festival of cultural diversity and Asian intangible cultural heritage protection
second chapter globalization and South Asian culture.
the first section of India traditional Vedanta philosophy of the modern transformation of
second festival in India in the continuation of the caste system and social cultural factors.
third chapter globalization and
the first Southeast Asian culture the Christian festival of Burma and its impact on contemporary society.
second Buddhadasa's contemporary with the citizens of Thailand cultural identity reconstruction
third section under the globalization of Southeast Asian Chinese national culture.
the globalization and neighboring countries, social transformation in
fourth chapter globalization and East Asian Social Transformation in
the first globalization and China family and marriage
second section in the process of modernization of the masses and violence: a comparative study of India and Japan
third flat Media and South Korean social democratic culture change
fourth day age of globalization Asian environment NGO analysis of the role of
fifth chapter of globalization and social transformation in South Asia
the first ethnic problems in India
second recent South Asian countries political transition state and effect of
Third section of the India separatist movement present situation and prospects of
sixth chapter of globalization and social transformation in Southeast Asia.
the first section after the independence of Malaysia's political transition
second globalization, women's migration and Asian civil society -- migrant women workers rights and interests protection and the Philippines NGO role
third section of Thailand under the background of globalization of democratic transition
fourth section under the background of globalization, Southeast Asian Islamic financial
fifth after the cold war, Burma's democratic transition condition analysis
The copyright page: illustration: 2 empty self Nirvana Buddhadasa's deeply in the modern society vary from minute to minute, people often have trouble caused mental stress or mental illness. He thinks, mental illness, the bacteria in the "I" and "my all" feeling, therefore, only to give up the "I" and "my all" concept, people will be liberated. The essence of the China Buddhadasa's Zen "empty" concept to explain the Dharma, that are not persistent, heart live on air, he stressed that as long as the space to do basic principles can obtain nirvana in the moment. Buddhadasa's cited Jackson: "it is a space is the law, the air is Buddha, sky is the conscience". And specific analysis of the two characteristics: first, empty empty is refers to the characteristics of all things, because all things are not eternal, independent entity, so all things show empty properties; second, empty is refers to the characteristics of heart don't climb the persistent, later also is in the enlightenment to the "empty" the truth, characteristics.
"Globalization and neighboring countries, society and culture" is published by current affairs press.
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