Change of thinking mode in modern China this problem is thinking in this general problem in modern China transformation of culture. As in a different way to explain the universe and world view of the world, as a cognitive approach, knowledge of things as a way to justify the social and political order form order and make reasonable view, as to give meaning to the things of value, if often on the type, universal and general (group or collective the consciousness of the form to express), can be said to be the way of thinking. "Were introduced in detail the evolution trend of the evolution of the thinking mode of modern Chinese trend" the modern China way of thinking, for readers to learn.
Wang Zhongjiang, born in 1957, doctor of philosophy. Successively as researcher, Henan Academy of Social Sciences, Institute of philosophy and China History Research Institute of the Academy of Social Sciences researcher. Mentor Professor, doctor of Philosophy in the College of Humanities of Tsinghua University student; as executive vice president of the Chinese society, Confucius International Federation of Confucianism, member of Academic Committee member. In University of Tokyo, Harvard University, Taiwan University, and lectures on political study. Study is devoted to the Chinese philosophy, especially in the China modern philosophy, the pre Qin philosophy and Taoist philosophy more effort, fruitful. Yan Fu and Fukuzawa Yoshi have successively published ": Japanese enlightenment", "comparison of rationality and romance: Jin Yuelin's life and philosophy", "Yan Fu", "Taoist metaphysics", "evolutionism" and "in Chinese view of changes in the China ideological and cultural world" and other works seven; translated "the Analects of Confucius and the abacus" and "Japanese political thought history research"; in the "twenty-first Century", "philosophy", "social science research China", "Chinese philosophy history", "modern history research", "philosophy and culture", "cultural studies", "Taoist philosophy door" and other overseas academic journals and special collections. More than one hundred papers published monograph. The editor has "new philosophy" and "philosophy Chinese series".
Introduction: the general description of the first chapter China "world order image" and "Europe wind Xili" initial encounter -- 16 to early nineteenth Century Empire "understanding" and "standard" means a heterogeneous world introduction, recognition of self and the other mode and the world community consciousness two, "trade" and "trade" and the concept of the East-West disparity three, cognitive and dealing with the outside world legal relationship way chapter second world order in the view of legal norms and behavior -- on "treaty" in late imperial system and the law of nations of the cognitive way, late Qing Empire of internal and external relations with the "treaty" system in two, the international communication and the world order the effectiveness of the three: the law of nations, international law and "civilization", "the world system" and "the world of Great Harmony" four law of nations, the universality of the five, and according to the law of nations and the ancient "spring and autumn law" analog six, law of nations and "moral force" and "the strength of" the third chapter at the end of the Qing Dynasty Chinese cognition and understanding of the world order -- the "power" and "axiom" bipolar thinking as the center, based on the introduction of a "humanitarian" and "justice" "male master "Two," meaning the only force theory "and" imperialism "on the fourth chapter evolutionary world view and modern Chinese political change --" reform "and" revolution "of two kinds of political thinking, according to the word" evolution "and progressive political reform: reform faction reasonable demonstration two," evolution "and radical political revolution: the revolutionary logic fifth chapter" new "concept of the evolution and cultural choice -- from the late Qing Dynasty to the" five four ", the" old "concept of the occurrence and morphology of two", five four "of the" new "struggle and the situation of three," the old distinction ": historical change and cultural choice of appeal and generalization effect sixth chapter" axiom "universalism, justice demands a phenomenon of two, axiom: General principles three, axiom: the norms and values of four, history effect common: Modern Chinese mode of thinking tendency, general a" world order view "and" world changes public law "and" two China consciousness "," ancient and modern "," new old "," Chinese and Western "relationship between displacement and cultural orientation, knowledge and standard three" rationalization ": from" Gezhi science "to" public Limit theory "and" science ", the construction of social political universalism four" new order "mode five, change: the modern Chinese" self-improvement meaning "reference name index
The first chapter Chinese "world order image" and "Europe wind Xili" initial encounter: a recognition of the self and the community, and the world pattern of self who only stay in a plane or cross section, who can't truly know and understand the world order and international relations. Irie Aki aptly pointed out: "international relations, in the final analysis, is the relationship between country and country, and each country has its own unique traditions, social and ideological tendencies and the political structure....... To sum up in a word, the country is a 'culture', international relations is the interaction between the cultural system." The early exchanges China and Europe is actually different cultural systems in the space of contact and collision. We talked about the audience etiquette from the late Qing dynasty. Tongzhi twelve years (in 1873), was allowed to Beijing's foreign minister to the emperor, with China officials again negotiations. To make this happen is an opportunity to two palace queen mother stop, "said of an empress" muzong start leading, prior to the "emperor Chong Ling, two palace queen mother said of an empress" is inconvenient to be rejected on the grounds that don't exist anymore. But as the bow to etiquette ", 'the problem is still not solved, although Zheng Guofan promised Tongzhi qinzheng etiquette can be flexible. Audience once the agenda, "bow" etiquette problems is proposed again. Yamen official opinion is still hope as in the past to prostrate themselves in front of the emperor. Li Hongzhang said, according to the result of the court the Macartney access records, Macartney do according to the protocol of the emperor Chinese line bow. But, as foreign ministers insist, China officials agreed from the audience when the bow. The equal ceremony audience, caused the ministers dissatisfaction was arranged in was a vassal state's leader Asaka and gives a dinner, and the. However, the Empire persist China system is broken, accordingly it has opened a new precedent. As for the precedent to what degree of identity in people's consciousness and concept, is still a doubt. LightThread eleven years (1885) published the "Lang Qian report", Chen Kangqi recalled in 1793 Macartney visited China that etiquette conflict also specially pointed out, that is not used to bow to the Macartney, one hall is not consciously kneeling.
Culture @ 2017