Rubruck this book in the Mongols to the western world, or in the 比柏郎 Khitan people guest book has been further development. From the perspective of the former, Bai Lang Jiabin just took your by the enthronement, actual contact and sweat is not much. Rubruck was sweating in the life around for nearly a year, have more contact opportunities, introduces the internal situation of Mongolia empire is more detailed and in-depth. For example, he said, was a concubine named "Rinne, she is a Christian, but also gave birth to a child for montgomery. Montgomery had accompanied her to the church. Montgomery's eldest son had two wives, he himself is also very respectful of christianity. Montgomery's second wife called broad table, she was sick and the priest gave her illness. Even in his travels also said Mongolia was expensive was killed by Batu, China scholar He Gaoji thinks, this record is the only material about your death. From the latter, he to the Khitan introduction two great progress: first, he clearly pointed out "Khitan" is the West in ancient say "silk country". He said: "there are big Khitan, I think the nation is the ancient Silk person. They produce best silk (the people called it the silk), and they have people in the name of silk from a city of their." The Rubruck of this discovery is very important to the Western cultural and historical memory, as scholars have pointed out that a Rubruck's contribution lies in Europeans. "He first very accurately infer that the ancient geography 'as the country' and 'Chinese' relationships between, in which a country and it's the people", "he put the image Chinese western once interrupted tradition and inherited the" 4, so have imagination. The Khitan and the silk is the same as the rich, so the "wall is built towers in silver, gold".
Zhang Xiping, male, the Han nationality, Henan Wenxian County people, CPC member, professor. Professor of Beijing Foreign Studies University, doctoral tutor, Dean of the Beijing Foreign Studies University School of Oriental and African Studies, director of Chinese Overseas Sinology Research Center, vice president and Chinese Institute; vice director of research center of Christianity Chinese Academy of Social Sciences; President of the international study of World Chinese education history, vice president of China Society of history of Sino foreign relations, Chinese religious society and China Comparative Literature Association, "International Sinology" dynamic "editor, Chinese teaching and research" foreign editor, expert with outstanding contribution to the State Council, enjoy special government allowances.
The first chapter of early Western Travel Journal Sinology first Greece on Chinese Western understanding second section of the Rome times on the third day Chinese Western understanding of Medieval Western Chinese understanding of section Fourth "Marco Polo" section fifth "Marco Polo" Ideological and cultural significance of the second chapter of the age of sail and the people of China the first section of the Great Geographical Discovery Age second Jesus Chinese third TD I will enter the southern Chinese third chapter of Luo Mingjian's first day of learning Chinese in China of Luo Mingjian Luo Mingjian in the second quarter to study Chinese Luo Mingjian in the third quarter of Chinese learning achievements in fourth chapter Limado adaptation route: "a day" is 儒易佛第 habitat as the spring home, "section second" the western people have different psychological Xi Xian, with "Western friends third" concentrated repair, to show that God "lone person fifth chapter Forbidden City in Western sinologists section of the Atlantic -- from the Limado second's ocean monitoring is -- Atlantic the third ministers Schall's Kangxi -- diplomats in southern Huairen fourth festival in Qing Dynasty -- the missionary and Chinese A new gift diffusionists chapter sixth European astronomy and mathematics in the first section of the China Western calendar in Chinese spread second Europe Day instrument in the China third western mathematics in China spread seventh chapter missionary Sinology scientists to Chinese: a map of the world the first section and Matthew "shanhaiyudiquantu" western geography in the second quarter China communication section third to Jesus fellow and China map in the West eighth chapter stunt missionary Sinologist: Western physics into China first Western physics and mechanics from section second cannon and historical change section third Western clock and watch making industry Chinese in Chapter ninth missionaries sinologists brought western art section Jade Feng Li Xiao bamboo flute, smoke dragons -- Western music western Hill in second day Chinese Jiong, Dan Qing -- according to the western painting in China section third 金碧荧煌 multicolored, bead embroidery Wai Jiao Chi -- Western architecture in Chinese tenth chapter of western social thought and literature in the Chinese first missionaries introduced on the western social and Cultural Festival second Western literature in Chinese communication third Section of western philosophy of religion in China section fourth China scholar of Western religious thought to reflect the eleventh chapter Catholic in the Ming and Qing Dynasties of development of the Ming Dynasty the development of the Catholic Church second Qing Kang Shun period the development of the Catholic Church third Qianlong period in Qing Dynasty the development of the Catholic Church in twelfth chapter missionaries introduced western sinologists and during the Ming and Qing Dynasties Chinese culture change first missionaries introduced western sinologists and late Ming thought evolution second missionaries introduced western sinologists and early Qing thought change section third missionary Sinologist of the introduction of Western learning and China Renaissance fourth missionaries introduced western sinologists in Chinese encounter against the thirteenth chapter of the Ming and Qing Dynasties International Missionary Sinologist Chinese writing achievement first missionary Sinologist Chinese writing section second in the Ming and Qing Dynasties of the Chinese literature and the third section during the Republic of China China academic missionaries Chinese documents collection and arrangement of the fourth contemporary Chinese academic missionaries Chinese documents collection and collation of the fourteenth chapter controversy China culture and West section "etiquette dispute The second section "content" rites controversy "process in section third Chinese and the cultural conflict in section fourth China culture spread in the West in the fifteenth chapter Martini and China culture and west section Wei Kuangguo: founder of the missionary Sinology second festival Martini and Ming Qing history of West Europe third to Europe show China:" China new atlas "section Fourth" China history "on European ideological significance the sixteenth chapter" China said "and Chinese culture spreads in Europe the first day Kircher and his" China said "second Daqin Nestorian tablet and Chinese text west section third" China said "the dynasty of Nanming reported fourth festival in Europe" Chinese the first page of the wind "the seventeenth chapter couplet and China Confucianism to the west the first festival couplet life and works of the second festival couplet in Chinese activities section third couplet activities in Europe Fourth" China philosopher Confucius "section fifth" the basic content of China philosopher Confucius "variability in the eighteenth chapter from the Oriental letters (1) the first day the French Jesus who came to China in second French Jesus who studies achievement" in section third In recent reports "Sinology" value of fourth section Jesus who China letter collection "the nineteenth chapter from the east of the letters (2) the first section" the imperial gazetteer "published second day" Chinese imperial gazetteer "on Chinese literature introduction section third" imperial "full Chi on China religious introduction the fourth section of the" Chinese imperial gazetteer "evaluation on the twentieth chapter, the first section 派汉 -- Bai Jin figurist ideological origin in section second section third Bai Jin Bai Jin's works fourth day Kangxi and Jin's" book of changes "study on the twenty-first chapter, the first section 派汉 -- 马若瑟 马若瑟 life and works of second 马若瑟 third section of Chinese 马若瑟 Chinese classics translation and the influence of section fourth of the 马若瑟 figurist idea in section fifth 马若瑟 figurist idea response and evaluation of sixth day 马若瑟 sermons Novels:" Confucianism letter "twenty-second chapter missionary Sinology and Sinology European native interaction first missionary Sinologist of Chinese learning and research second section four: the early German Sinology Kircher, Miller Menzel Bayer third British Chinese School Origin: -- Leibniz John Webb chapter twenty-third changes rise of Sinology and modern European ideas of Sinology study section Leibniz and "Chinese something close to" Leibniz in the second quarter and the third quarter of the rites controversy "founder Leibniz first French secular Sinology on establishing Confucius folk" fourth Leibniz Chinese twenty-fourth chapter French professional philosophy Sinology: Huang Jialve second eighteenth Century French Sinology two giants: 弗雷莱 and Fu Ermeng third the first Western professional Sinologist Lei Musha bibliography @##@ name index. This book in ancient Greek, Rome on Chinese understanding as the beginning, start from the great geographical discovery, the missionaries in ChinaUnderstanding and imagination, from two angles, from the interaction and exchange of view, combing the early European Chinese about knowledge and image formation as well as in the process of Chinese and Western cultural interaction. The author thinks that the exchange interaction, mutual influence, mutual creation, which is the fundamental characteristic of 16-18 century western cultural exchange history, and based on this understanding will missionaries in Chinese whole activities and writing into Sinology in the early history of Europe, thus, occurred in China during the Ming and Qing Dynasties China Catholic history and early European Sinology in a historical platform, to research the history of this period in a view of globalization.
"Sinology in the early history of Europe: the rise of" Chinese and Western cultural exchange and Western Sinology in interactive exchanges, mutual influence, mutual creation, which is the fundamental characteristic of 16-18 century western cultural exchange history, and based on this understanding will missionaries in Chinese whole activities and writing into Sinology in the early history of Europe thus, the Chinese, occurred in the Ming and Qing Dynasties China Catholic history and early European Sinology in a historical platform, to research the history of this period in a view of globalization.
This book is the humanities and social sciences fund project I applied for in 2000 when the Ministry of education results, after eight years. Originally in 2005 will end, but always want to put the new material inside, so it down. Later, I found myself is not all written on Sinology in the early history of such a book in Europe, European each country library run more understanding, more like me. Learning is a continuous and gradual process, always a generation after generation of people to do, as long as here for future generations to provide a step beyond himself forward, I have to one's heart's content. This is Jiangshan generation of talented people, the talent for hundreds of years. Writing out to see American scholar Meng Dewei (David E.Mungello) of the "1500-1800" western great encounter (The Great Encounter of China and the West 1500-1800) Chinese edition was published, this is a good book. In the recent thirty years, Professor Meng Dewei is one of the most influential scholars in the field, his "magical land" (Curious Land:Jesuit Accommodation and the Origns of Sinology) will come out soon. Different studies and the Western professor Meng Dewei and others in his research on to Jesus who is master in Chinese and Western culture in the study of interaction, rather than just to a Chinese Catholic history. Such a view is actually correct research model to Catholic centered in the field for a long time, whether in the form of missionaries as the center, or to China Hindus and scholars as the center, is a Catholic Church in the Chinese disseminated and accepted as the research focus, its essence is to accept Christianity and Chinese reaction the. This research is important, especially for the China Catholic history and Chinese modern culture and the change of ideology.
Culture @ 2017