Dress can be in honor of the nation, the rise and fall of the cultural symbol. In many national minorities, clothing and even with Shi Shugu, etiquette education the symbol function and education, ethics and other functions. All creation myth, ethnic migration, and metaphor, a tracing embroidered on clothing, like the national culture in the history of the generation to carry. Can say, clothing is a historical marker of human culture, history culture and people. People come to the world, and he is doomed to be wrapped in artificial clothing accessories -- from infancy to be encapsulated, crown rite, wedding, wedding outfit to wear mourning sacrifice crown, all cannot do without clothing...... In the social role, different profession, different position, different faiths that suit different; the brown clothes, dressed, blue collar workers, coronation took Ling, hope jade bracelet, means that the different social roles: dress can be in honor of the nation, the rise and fall of the cultural symbol. In many national minorities, clothing and even with Shi Shugu, etiquette education the symbol function and education, ethics and other functions. All creation myth, ethnic migration, ghosts and gods Metaphor -- should be traced, embroidered on clothing, like the national culture in the history of the generation to carry. Can say, clothing, is a historical marker of the human culture, history culture and people.
Deng Qiyao, male, born in February 1952 in Shunde, Guangdong people, Han, 1996 June joined the Communist Party of China, 1969 February to participate in the work, bachelor's degree education, Professor, PhD supervisor. In 1978 －1982 years study at Yunnan University Chinese system. 1982 years －1986 Propaganda Department of the CPC Yunnan Provincial Committee, director general of the Department of. 1986.
Sequence of a sequence two introduction the first chapter "creation" mumbo-jumbo -- legends and dress a symbol creation, image and color two, and three, four, or carry the creator Goddess Dress five, fire "heart" of the six ethnic clothing, why not seven, Xiang Yutian eight, God as supporting days umbrellas and wax nine, accessories and "old woman", the female fox ten, trolls and pleated skirt eleven, Swan Maiden peacock clothes twelve, birds clothing chapter second pictographic "records of the historian" -- a symbol of ancient history and clothing, woven in the body of the Miao "ancient song" two, Panhu King's descendants, three the witch gave spirit guide headdress, ancestor spirit left four of five, embroidered on clothing on the ancestral spirits, "Yi Yu - six to seven, having come from" Jin eight, progenitor what tassel spend nine, tiger tiger decoration ten, God family friction with cloak, the eleven Dynasty YONGGU proverbs the third chapter is born packaging -- blood symbol of the promise of a baby clothing, from the placenta to -- his first with two, three, turned over to the otherworld "retreat." four, infant wear "dog clothes", "Bu Yun five fixed soul three early vests" six, bare Treatment of "drag ghost" the fourth chapter to the lock soul beautiful spirit "chains", a line for second -- change life...... The fifth chapter adult dress -- social symbol of the promise of sixth chapter clothes on desire and love Mark chapter seventh new clothes -- family commitment symbol eighth chapters to ancestor close -- clan symbol of the promise of the ninth chapter mourning -- ancestor symbol of the promise of the tenth chapter and eleventh chapter of social norms clothing symbol of folk belief and clothing symbol of the twelfth chapter of destiny symbolic references postscript
Culture @ 2017