The French cultural history (II)

Date of publication:2012-9   Press: East China Normal University press   Author:Jean Pierre Riou, Jean Francois Sirinelli   Pages:384   Words:500000  

Years may wrinkle in the long centuries, those who live in the land where the people, how to understand the world around them?
this with education and reprimand from generation to generation of the world, the literature has given depict it varied, so that sublimation; numerous social norms and value system to the specification; entertainment as it up; the great knowledge and idea which planning construction; science explain it; control of the step by step; myths and legends and beliefs and endow it with unique implication of such a world, people formerly inhabiting this how to say? How to think?
in other words, this show is another kind of writing history of French culture, to forget the people unremitting efforts in the western edge of Europa the land side of the. We try to explain in this history of Gelber and Sutter, Lv Li and Cezanne, Jean? Goujon and Dino? Everything's hometown of Rossi inherited, acquired, say, think, imagine, create. This is a new generation of cultural history of ambition, but also nourish and sustain us in this set of works of philosophy: Paul? Li Department said, everything we want to France in the 15 century by "inheritance and creative principle" of the decision, made a profound and vivid description.
Author brief introduction

Author: (France) Jean - Pierre Riou (Jean Pierre Rioux) (France) Jean Francois Sirinelli: Fu Shaomei Qian Linsen @##@ translator The copyright page: illustration: at that time, the administrative kingdom is also relatively loose, the parish is the administrative institutions of the most basic level, of course, is also the most basic religious institutions, in most cases, it is a no kingdom official participation and self operating life unit. People like this town residents manage their own things, but not restricted and supervised by so many; they also manage the church property and almost all of the H often about life: the common goodThe agricultural problem, open farmland harvest time and common pasture, forest is reasonable use, road maintenance, school teachers salary, also have tax problems from direct allocation to the collection, and when necessary for the protection of the interests of the whole parish and tax officers, soldiers, and even the priest of manor struggle. The parish call capability makes it in many cases, such as a federation, a veritable rebellion in organizations such as 1545, 108 villages in Coleman, united in their tax benefits. This shows that, if the political refers to residential areas of management, so people in sixteenth Century had a solid political culture, at the same time, different areas, different traditions. Historical data in general to represent all the residents of institutions called the residents "general representative", they're all over the different names, known as Atuva, chief executive, said Ji Jahn guild steward, Languedoc said the executive, this is a secular institution, parallel with the management of material interests of the church the church property management committee. Unlike the influence and the French south church property CMC we always thought so insignificant, especially in the southwest area, but still not as good as Brittany: in the province, the secular institutions and church property management committee. All differences may open a new way for us to understand their secular and church tradition. In addition, in many provinces, the church institutions within the parish in different area, such as the establishment of institutions, some of which also have administrative autonomy, for example, in the Limousin province. At least in the rural areas, people still have a fairly extensive democracy, because of the cultural differences between the residents are still not clear, especially in the market economy and the benefits are still differences do not play a decisive role. Indeed, after a long time, it appeared similar to a more rational development of common property problem, namely the property division. Make the rural parishes another factor is the cohesion of rooted parish belonging: any written document will specify participant belongs to the parish, tourists and even far away, don't forget to others about his parish. The so-called local concept, its meaning is refers to the people to win the most beautiful land of the start of the competition, in the rich area, do not worry about food and clothing such as Brittany, the competition to achieve the ultimate. The parishes making their own flags, designated players to participate in combat, speed, ball game or hold the barbarian, sometimes even without the competition as an excuse to publicly fight, as Noel Di Fay described Dyer Wan District "stick" and "upstart" by FRAMO District fight. The parish was responsible for his own: elected, responsible for church property management committee of Management Committee, representative parish guild director, chief executive and administrative officer or the captain of the guard, and the parish of this post, we do not know, only know existed during this century at the end of the civil war.
Catalogue of books

The first part of the introduction of
Old World
the first chapter life age
1 early human
3 marriage, old age and death.
second chapter of people and the environment
1 and environmental relationship
2 food
3 animal
4 landscape
5 ephemeris
third chapters between the human and the human
1 the family
3 neighborhood parish
4 space and
5 expression of foreign
fourth chapter the magic of the world
1 magic
2 Christian status
3 fuzzy boundaries
second slow revolution (about 1520 - ca. 1580)
fifth chapter explores
1 written words and the world
2 culture and belief
3 restricted
sixth chapter curiosity cultural pattern and the independent
1 Italy
2 mode control mode
seventh chapter by different and exclusive
1 colorful is French culture
2 urban model
3 intolerant culture
third part of people (about 1580 -1660 years)
eighth chapter from battle to battle for God
1 class culture of
2 cultural landscape change
3 spiritual school don't and Qian Xinwen
4 religious, political and social
ninth chapters impart knowledge
1 change control: education and humanism, humanism and religious knowledge of
3 the spread of knowledge: the mode and content of
4 cultural control />5 culture
6 results: culture
tenth chapter civilization
1 rejection, eliminate, cleaning: religious customs and religious behavior of
2 social behavior of new rules of
witchcraft construction eleventh chapter free space
1 Baroque French: a taste, a sensitivity of
3 "free thinkers" boycott of the mode of the aristocracy and its value view
4 salon and elegant female
fourth part of the classical period? (about 1660 -1720 years)
twelfth chapter from a kind of harmonious culture, harmonious to another
1 from excessive to the generation of
2 Catholic triumph of political culture, politics of culture
4 from Baroque to classical
thirteenth chapter Louis Xiv of France during the culture and customs of Paris elite
1 the inner world of
3 public cultural activities by provincial autonomy
4 provincial customs
5 from the written text to spoken language
6 cultural adaptation work
7 behind, confrontation and adapt to
fourteenth chapter at the turn of the century: the differentiation and questioned
1 academicism and devotion to
3 open to criticism generation of
4 grade
tag free
names and Book Index
Chapter excerpt

"The French cultural history of 2: from the Renaissance to the enlightenment Eve" published by the East China Normal University press.
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  •   A knowledge of French cultural history books, translation is very professional
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