Early to meet this "international Chinese Library of cultural studies, East Asian and European culture: cultural exchange history of" the East Asia as a whole, the Westerners to reach the East after the Chinese and Japan as well as in Philippines and other activities, from the perspective of text reveals the western learning spreading to the East and middle west of actual historical process, but also from the missionaries in the translation of Western books created a new Chinese vocabulary a lot of research done in historical linguistics.
Authors: Zhang Xiping, Luo Ying editor: Masini @##@ (Italy) Thirdly, in the face of Catholic "Ten Commandments", consider two people about the concubinage. The society of rich people set concubine behavior is quite common, a lot of reading in the successful candidate in the highest imperial examinations also tend to marry concubine to comply with the new social status. The heir, the continuation of incense "is always regarded as an important embodiment of Confucian filial piety, by some women say, exhorting the wife should take the initiative to persuade her husband concubinage in Juesi, a time to become a common practice in china. And the ancient sage Shun and Zhou Wenwang plural things become more confirmed concubinage legitimacy basis, even Xu Guangqi, Li, Yang Tingyun et al 之藻 in before also concubinage. In such a society, Jesus will encounter the biggest problem missionary. Wang Zhideng who has to the family didn't want to marry concubine, but because the young son and father secretly marry Shenshi concubine to continued incense. Wang Zhi violated the "direct motive of the Ten Commandments" is out of helpless continuation of incense pressure and under the father life Yan Yu, the basic reason is that Wang feature always thought Confucianism is converted, is in the king features has lost a son, "people have Bo Tao min, and oneself and unfilial his" the sigh. So when conflict between Confucian tradition and Catholic teachings, Wang Zhi chose the former identity: father life above the heaven above, there are three Mencius said "parents," above "Ten Commandments" and "not prostitution". The Han Lin, or taste for family wealth home a concubine, is taught and abandon the concubine, or Han Lin also had not troubled by his wife, children, and they have two children, and noAnd without forgiveness, is never shaken. Otherwise, Han Lin Sue concubine was already gave up the idea of continued incense concubine -- live in troubled times, who can be sure the rest of one's life not son? This idea or too extreme can not truly representative of Han Lin, but Yang Tingyun is taught the concubine difference rather than break away from practice, this explanation is not without reason. Although Wang levy had too late to regret, but the urge to retain and exhibiting his wife still's final, Wang Zhi did not sue concubine, but as the difference of Yang Tingyun and, as guest friends, and about the heir, Wang Zhi brothers to adoptive son as a compromise. However, this approach fails to jump out of the Confucian filial piety.......
The first chapter is active in the East Asian countries between the Dominican Missionaries: Juan Cobo first Festival cultural exchanges on the high parent envy second section high parent envy mission trip to Japan by appendix a 1590 to members of the Guatemalan letters China appendix two high parent envy by Fan Lian et al. Second chapter Thomas Aquinas letters copy Philosophy in the China translation section Lee Evans of "super science to" section second "super science to" the vocabulary study value third "super science to" the first to the three volume of new words in section Fourth "super science to" the first to the three volume of the features of new words in Chapter third days study in the Qing Dynasty: "days" teach tell the spread of the first section of research field in Zhang Xingyao second Zhang Xingyao's life and writings in the third Festival "day teach teach Prudential" text of section Fourth "days teach Prudential" text origin of section fifth "days teach Prudential" Christ in the salvation and the salvation of men sixth from "day teach Prudential" and "day" of Confucianism with different test on the "day of Confucian concept of" seventh day "the appendix one day teach debate" Preface appendix two days taught Zhang Xingyao tell the contents of appendix three "days" teach tell of appendix four (US) Meng Dewei "the forgotten Hangzhou Christian" the third chapter through the black glass (translation) the fourth chapter Christian literature China communication -- to "light the gold book" as the center of the first section and second section method "imitation of Christ" in Europe for third day Emmanuel Diaz of "light the gold book" section fourth translation studies fifth section Zhu Zongyuan understanding of the sixth section of conclusion appendix a "light the gold book" scripture reference table appendix two Fang Hao textual research on the Chinese versions of "Christ" chapter fifth Qing Dynasty scholar and preacher the first section of literature and Research on the problem of "the second section makes poetry" and the third section "combination" and the words engraved inscription of "section Fourth" and "poem words he engraved" tablets of gentry group comparison of fifth section of conclusion appendix a "Central Committee" poetry school "words carved tablets combined appendix two" the sixth chapter of Han Linzhi the Catholic school in the late Ming Dynasty self identity section Han Lin and his the Copyright second section third section summarized previous research review in the case of Han Lin, the late Ming and early Qing Dynasty the first identity Catholic fourth day conclusion appendix a "letter of credit" the book and doubts and thinking of appendix two Han Lin collection of poems the seventh chapter Chinese sent to European angel -- Bu Boym research section Bu Boym and Nanming Dynasty second Bu Boym and Kircher third, in Chinese said "Boym" illustrations in section fourth Bu Boym and TCM to the West eighth chapter Confucianism was spread in the West: text analysis of Yin Duoze and "China political moral theory" first academic history and its methodology in section second "theory" moral politics Chinese version of section third the life of Yin Duoze the fourth day "China political ethics" section fifth "political ethics" China translation strategies in section sixth the ideological and cultural transfer of the multiplicity of the ninth chapter of Europe published the first Chinese dictionary notes (1670), "a Chinese said" and the French version on the original data and the addition of a dictionary problem two, the dictionary. The Rome word pinyin system three, a dictionary vocabulary entries as a source of appendix dictionary Chinese native language sample pages, including Rome Pinyin and Chinese characters form A Rome word phoneticize system different characteristics of different form B Rome word phoneticize system control table tenth chapter of Wei Kuangguo's "China grammar" eleventh chapter of Italy Sinology the rise and development of the first section of Italy Sinology: from 1600 to 1950 second quarter since 1945 Italy Sinology appendix: Italy Sinologist Masini interview postscript
"Early in East Asia and the European cultural encounter -- East West cultural exchange history" is Zhang Xiping, Luo Ying from the wider historical background, the editors of the paper from the angle of the whole East Asia a study of eastern and Western culture meet early. Starting from the text reveals the western learning spreading to the East and middle west of actual historical process, but also from the missionaries in the translation of Western books created a new Chinese vocabulary a lot of research done in historical linguistics.
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